Even if you have no problem with Barack Obama and his associations with his south Chicago church, you should educate yourself about the history of black Christianity, including (especially in Chicago) it’s efforts to compete with the Nation of Islam, Marxism, the Black Nationalism/Separatist Movement, and just general apathy. Kalefa Sanneh’s big New Yorker piece on Trinity Church is a good place to start. I’d recommend sending it to some of your friends, family, and co-workers who you’ve noticed reacting negatively to the Pastor Wright news coverage. Consider it part of what Barack Obama called us all to do in his speech on race in Philadelphia.
Some people will never be reachable. There are a lot of people like Lou Dobbs who don’t want ‘cotton-pickin’ black people (in this case, Condi Rice) reminding them of the sins of the past. But it’s not our job to do the impossible. What we want to do is educate ourselves and those that are reachable. There’s no question that Barack Obama will have to overcome a politically motivated smear campaign that attempts to drive a wedge between the majority non-urban white community in this country and the black and urban people that are constituents of Trinity Church.
It might be a minor consideration in the greater scheme of things, but the people of Trinity Church are hurting badly from the way they are being portrayed. To give an example, here’s is a clip from Rev. Wright’s replacement, Otis Moss’s Easter sermon.
Moss is also given to rambling displays of erudition, sometimes with an ironic flourish; he’ll choose big words to make the congregation chuckle at his sesquipedalian flair. He started with a long riff on his love of literature—he emphasized all four syllables of the word—and, after listing favorite authors ranging from Wole Soyinka to Colson Whitehead, found his way to William Faulkner’s short story about a lynch mob, “Dry September,” which he called “a mythic but truthful novel of American life in the South.” Then, paying tribute to McKissick’s Good Friday sermon, he talked about how the ministry of Jesus ended not with a celebration but with a crucifixion—a lynching, in other words. And he paid particular attention to the plight of the apostles, who knew that this grisly spectacle was only the beginning. “No one should start their ministry with a lynching,” he said, drawing cheers of agreement and encouragement and maybe also sympathy.
Rev. Moss is beginning his ministry at Trinity with a metaphorical lynching. Even many liberals are engaging in oneupmanship to distance themselves from the church. It’s one of the most shameful things I’ve seen (on our side) in politics, but I know a lot of it is born out of fear and misunderstanding.
The more people know about Trinity Church the less they will fear or despise it and the more they will respect it. I believe that, because I believe most people in this day and age are fair-minded. There’s no helping some people that have bigotry indelibly imprinted in their character, but we can’t worry about them. The people of Trinity are good America-loving patriotic warm-hearted folks. When people attack them, they attack church-going black people all over the country, whether they intend to do it or not.
If Obama is going to be the president he will need people to defend his congregation against overly simplified distortions. It starts by educating ourselves so we can help educate others.
Can we start a drive to refund space.com or whatever the hell it was Lou Dobbs was doing a few years ago? JHC.
Amen!
“Cotton-pickin'”? Did I go to bed and wake up in the 1920s or something?
Yep, it’s the new season of Dallas. The Sixties was all just a dream.
Oh, that’s good.
So, was it really Dick Cheney that shot J.R.?
With “overly simplified distortions” being the mostly white, corporate media’s stock-in-trade, I’m afraid that the lines of demarcation have already been drawn in the minds of almost all the voluntarily uninformed in the country on the subject of Reverend Wright and Trinity Church. The simpleton’s view fits so well into the desired narrative that any defense attempted in the mainstream will likely not change many minds, regardless of the truthfulness of the argument. I know in this red corner of the state, the spread was almost viral in its intensity. That being said, there is still a moral imperative to make the argument and defense against the distortions.
I have to admit to being tremendously uninformed concerning the role of church and its history in the black community. I read Sanneh’s article and found it very informative. But I would suspect that I am like many white Democrats and progressives, mostly ignorant on this subject. Certainly not informed enough to try and intelligently persuade anyone. I have always felt a political and human kinship with African Americans. You can’t be a progressive and not feel that way. Yet I know virtually nothing about the significance of their faith and their churches and its central role in creating the sense of community and family. Or where it fits into their historical view of the rest of us out here in the heartland of the country. Or how it shapes their politics. I will certainly have to become a lot better informed than I am right now. And I would suspect that I would not be alone in that. And that is truly a shame.
I’ve listened and read endless comments on Wright from the usual suspects about “when I go to church I don’t want to hear hateful/political/racist speech…, that’s not what Christianity is about…, I expect a spiritually uplifting experience…, etc.”
Of course that’s not much different than a Baptist complaining he can’t take Communion in the Catholic church, or Catholics complaining that Greek Orthodox conduct their services in Greek.
Services are conducted according the norms and needs of the members.
What I did listen to that was very interesting was an interview with a Princeton professor who is an expert in Black Christianity in America (sorry I can’t recall the name). It is an interesting tale that started with slave holding slave pens in the basement of missionary churches in Africa. If you think about it, it is a little odd that black slaves adopted the religion of their masters.
Anyway, for centuries Black Christian churches have paved a path separate from Whites to necessarily make it their own and to meet a wider and somewhat different set of social needs. Black churches have long served to help to provide a scarce venue to be totally comfortable with Black’s “blackness”.
The professor said that when she was at the University of Chicago she attended a mostly White Unitarian church in the morning (because it met some of her spiritual needs and that’s where many of her peers attended, but at night she would attend Trinity to meet her needs as a Black woman.
suggest they surf Christian radio, Pastor Hagee, Paster (anti-Catholic, Anti-Semite) PAstor Rod Parsley, the latter two have endorsed McCain.
As Islam was beat out of the slaves. Slaves were forced into Christianity and used Islamic rituals as code. So much as been passed down that many black Christians don’t even realize that their Church rituals are couched in Islam. One example, many of the churches we attended have the pews facing east, when it’s time to pray, the reverend will turn around and lead the prayer. There are many black people who face east to pray. They’ve ritualized it not quite getting that Muslims in America face east to pray too.
At the end of salat (prayers), Muslims do what I called the Prayer High-Five, giving salaams to their neighbors next to and in front/back of them. I’ve never been to a black church where we didn’t touch our neighbors after a prayer.
And then there’s the random proclamations of what the Bible says, even though you’d only find some of the wording in the Qur’an. That always reminded me of Tevye in Fiddler on the Roof when he’s start in “Well, the Good Book says…” and it would be utter randomness. My family is always quoting the Good Book and even though they read their Bibles often, most of what we say is in the Qur’an and not the Bible (which is 3 of the 5 holy books of Islam).
Huffpost Rev. Wright’s Letter To NYT a year ago
WSJ: New Backing for Obama As Party Seeks Unity
Karma gods at work?
QA freind of mine is a chaplain at a local church and has a patient that is a member of Trinity. He was really upset about the treatment Trinity is getting.
The media is painting Trinity on a couple five second sound bites out of context. Hear the whole sermon and you will hear something totally different.
Go to the Trinity Web Site and tell them the media does not speak for us. Send them cards of support.
They have many charitable causes there as well if you were so inclined.
But at least show them we support them. They do so much good. And I will be attending services any time I can.