Let me start with a disclaimer: I’m a white guy. I don’t really think of myself in terms of my race, which I regard — as a scientist — as a malignant social construct with no basis in genetic reality. That said, I’d be the world’s biggest dumbass, or perhaps Pat Buchanan, if I thought my race, fictive or otherwise, didn’t matter, and matter a lot.
I mention Buchanan because he recently made a statement that puzzled me. In regards to the Sotomayor nomination, he said, “What is happening now to white men right now is exactly what was done to black folks for years.” The statement is absurd on its face. After all, I haven’t found myself forced to use entrances or bathroom facilities assigned to white folks, no one has burned crosses on my yard, there are no towns with signs that say “Cracker, don’t let the sun set on you here,” and I’m sure as hell not a sharecropper or a slave. But Buchanan’s sentiment is shared by a lot of white people whose presence I have to endure more frequently than I’d like, and so I had to spend some time unraveling it.
What Buchanan really means — and I think he and his fellow travelers are quite sincere about it — is that any situation in which white men are not privileged is a situation in which they are oppressed. The subtext, of course, is that white men are supposed to be in their natural position at the top of the racial hierarchy, so displacing them from that position is an injustice. His logic is quite valid if you accept the premises.
Most white people don’t believe that, of course. Buchanan’s ilk are a minority, albeit not as small as decent folk would like. The majority of white people are not consciously racist at all. They are definitely unconsciously racist, but there’s little point in saying that to them because the accusation strikes them as unfair, and to a certain extent, they’re right. You can’t purge yourself of traits unless you’re conscious of them. How one helps people become conscious of their biases is a mystery to me, but I can explain, as a former sufferer of unconscious racial bias, what those well-meaning but misguided folks are thinking.
America, as we all know, is not such a hot deal if you’re poor, and while it’s not terrible for those of us struggling to remain in the middle class, we are struggling, and a lot of us came from poor families or endured some poverty when we left home, so the specter of scarcity — especially in times like these — is never far from our minds. So when the average middle to lower class white guy hears minority members complaining about white privilege, it strikes him as bullshit because he doesn’t feel privileged in any way despite his whiteness. He’s working hard and struggling to keep his head above water, and as far as he can tell, no one is cutting him any deals because he’s pink.
I know this because I used to think this way. I thought this way a lot when I was poor. I even listened to Rush Limbaugh and voted for Pat fucking Buchanan when he ran for the Republican nomination against Bob Dole.
I’m not poor now. Depending on the year and the number and quality of the contracts I get, I make about $80k. I have some onerous medical bills and I’m working to pay off some back taxes stemming from an honest but stupid mistake with my quarterly taxes during a period of self-employment, but I’d have a hard time keeping a straight face if I tried to tell you I was struggling. In fact, I feel pretty fortunate: all my needs are met, and I can not only afford a modicum of luxury, but also help out some of my less fortunate relatives and friends with chunks of change that would have seemed mind-blowing to me when I was trying to get by on welfare all those years ago.
Not having to struggle has a wonderfully liberating effect on the mind. Because I’m not angry and fearful all the time, I don’t have to find anyone to blame. I can be honest with myself about things that were impossible to be honest about when I was struggling.
The most important thing I can be honest about is this: I didn’t get here by my own merits. That’s not to say my merits were or are irrelevant. I work hard and I’m exceptionally good at what I do, which is software engineering. I’m not a college graduate; I’m pretty much an autodidact. Regular self-made man, eh? Well, sort of. My college education was paid for by my middle-class parents; I just dropped out, partly because of my recreational drug use. I married young, had a kid, and worked shitty jobs for the first few years. Programming was a hobby for me, one I took seriously, but just a hobby. It was, however, one I was able to indulge from a young age — in the late 70’s, no less — because my father was a manager in one of the largest corporations in America, and he brought early computers home and took me to the office to tinker with the mainframe.
I should also mention that while I attended public schools, we lived at the edge of the richest part of town, and so the public schools I attended were mostly full of rich kids whose parents didn’t care for private schools. I made lots of friends there.
So in 1996, while I was selling furniture, one of those friends, a descendant of one of the founding families of the state whom I’d basically gotten to know because of my friendship with another of his friends, the daughter of the assistant secretary of state, scored me a job with his employer, a minor NBC television personality who was the scion of one of the wealthier Jewish families in town. Did I mention that most of my friends growing up were Jews — largely because, as an agnostic, I didn’t get along with the Christian kids — and being in a relatively affluent area, they were mostly the sons of doctors, lawyers, and successful businessmen of one sort or another? Talk about connections! One job led to another, generating what seemed like insane sums of money to me at the time, but more importantly, allowing me to add nice stuff to my resume. Eventually, the lack of a college degree didn’t matter.
To be sure, I worked my ass off. When I say I was an autodidact, I mean that I spent a lot of time with graduate level textbooks in fields like artificial intelligence, compiler engineering, higher mathematics, algorithm theory, and so on. I earned my success.
But here’s the catch: I never would have had the opportunity to earn that success if I wasn’t a middle class white kid with lots of affluent friends, parents who indulged my intellectual endeavors, superb public schools, and more than a little good luck in the way of timing. Without all that, I’d more than likely still be trying to convince some recent divorcee to buy overpriced wicker furniture at Pier 1.
That’s what race and class privilege is about. Oh sure, there’s more than that — no one shouts racial epithets at me while I’m walking down the street, cops don’t pull me over just to see what I’m doing, and when I walk into a job interview, the outcome isn’t decided before I have a chance to say a word. But that’s not a matter of privilege, per se: when that stuff happens to women and minorities, that’s actual oppression. The average white guy doesn’t face oppression; he enjoys privilege, and because that privilege is so pervasive, he doesn’t see it. And he thinks of privilege in terms that have little to do with what his privilege actually is.
The privilege of the average white guy is the benefit of the doubt and a double handful of honest chances to demonstrate merit. It doesn’t seem like a big deal to him because it’s really not. It’s only a big deal when it’s denied to you because you’re poor, or a woman, or a racial minority.
If someone can figure out how to communicate that fact to the average white guy, the world would change.
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My recent comment:
Having served as U.S. attorney for the Southern District of Alabama since 1981, Jefferson Beauregard Sessions III was nominated for a seat on the United States District Court in Alabama in the Fall of 1985. Months later, amidst accusations of racial insensitivity, his nomination was defeated.
At the time, Sessions had recently prosecuted three civil rights workers for voter fraud, alleging that 14 ballots had been tampered with. Known as the Marion Three , the civil rights workers were acquitted and cited by civil rights groups opposing Sessions’ nomination as evidence of his alleged racial animus.
Newt backtracks
"But I will not let myself be reduced to silence."
Thank you for a very thoughtful essay.
It hits home to this (middle aged) white guy.
Great story, great writing.
I’d like to front page this later today perhaps if you are amenable.
Thanks, Steven. I’d be honored.
Most white people never see their own privilege – they just expect things to go their way. Great essay.
One other thing you get for being white or being a guy (and especially for being a white guy), lauded for the mere fact of being aware of that.
Hmm, maybe. To the extent that it happens, it comes from other white guys which, while undoubtedly sincere, doesn’t actually mean very much. Liberal white folks do have a habit of sitting around in all-white groups talking about how liberal and enlightened they are, which is certainly easy to do in a homogenous group. On the other hand, I don’t think white people have any monopoly on unwarranted self-congratulation.
Of course, that’s a big part of the problem: whites talk to whites about race, and blacks talk to blacks about race, but seldom do blacks and whites talk to each other about race. It’s uncomfortable, and people tend to avoid uncomfortable subjects. Eric Holder was quite right when he said we’re a nation of cowards on the topic of race. (And class, and gender…)
I try to cross that line even though it is uncomfortable. I don’t harp on it or anything, but I’ll bring race-related issues up when I’m talking to my black friends. I’ve learned a lot that way, and I hope more people do likewise. The key, I think, as with all things, is for both sides to treat each other with respect and forbearance, give each other the benefit of the doubt, and be slow to take offense.
That’s the only way we’re going to heal the rift. Official government action is indispensable, but so is weaving the fabric of the country one friendship at a time.
What is amazing to me is how so many REALLY white guys will get on TV and expound so freely on race issues, many times going so far as explaining the point of view of African Americans!
I am what you could call lily white. Grew up in all white cities (some notorious sun down towns) in the sixties, and went to ALL white schools.
I would never dare explain to a person of color the state of race relations in America.
I don’t know how they sleep at night.
nalbar
At the outset, I will declare that I am not a white guy. But I have had to share this phobic aspect of white persons from the earliest day of my memory. That said, you can then realize that I have spent a lifetime trying to analyze the racial problem of white folks.
First I agree that the majority of white Americans are not racists, but like every human being with the normal five senses fully operational, they are always aware of race. Regardless of race we are all aware of color whether it’s on a wall or covering the exterior of an automobile, the sky, or the color of the governmental currency that we have in our pockets. When one’s senses detect observable differences, reconciliation events are automatically triggered in the brain. If the differences are minimal, the number of processing events are require to reach the accommodation or comfort state in the brain will likewise be minimal. All human beings are subject to this mental response when confronted with the experience of any observable event. The difference here is how they are conditioned to react if the comfort level cannot be reached before the driving emotional responses begin to kick in.
Response reaction is shaped by two components within the human persona, their memory and their emotions. The belief system of humans are driven and shaped almost exclusively by images provided by memory. Psychiatrists suggest that it generally takes slightly less than 30 days for most people to form a habit, and likewise it takes the same amount of time to break a habit, any habit. A set of distorted conceptual values ascribed to a specific racial group are a core component of the belief system within the racist mind. Whereas people are not born with these warped distorted conceptual values, they are therefore learned. The process of inculcating individuals with racist stereotypes and destructive behavioral expectations are often provided by family members, peer groups, or the general community at large. Sometimes confused or distraught individuals, who are still experiencing the mental pain of rejection on a personal level, or the severe loss of self esteem, resonate with and migrate to hate groups. They are initially attracted to the public pronouncements of these groups that vigorously place the blame for an endless litany of social problems onto specific racial groups as the damnable scapegoats.
Since these racial stereotypical distortions are at the core of the racist’s belief system, ANYTHING that confronts the racist and challenges those racial distortions as BEING FALSE will provoke an immediate DEFENSIVE response from the racist. The protective response of the racist is a natural human response to the preservation of one’s belief system.
Don’t get me wrong. Racists CAN CHANGE! But it generally requires some catastrophic event in the person’s life that is followed by a long period of deep internal retrospection, resulting in readjustment of one’s personal values and sensibilities. But racists NEVER CHANGE on the spot at the time of exposure to what they view as a racial stereotype.
Like the alcoholic, the racist cannot change until he or she is READY FOR CHANGE! Unlike AA, the process of purging these long held stereotypical distortions from the core of one’s belief system is a lonely painful journey with no “buddy support” facility to ease the fear and the pain during the transition.
It is hard, but we who have been for centuries been downtrodden by the grimy boots of the hordes of American racists, must in the midst of our grief and outrage extend to them OUR OWN beloved balm of understanding and compassion if we are ever to rid ourselves of the everlasting legacy of racial stereotypes engendered by American slavery. This has to be, as the centuries have taught us that the only thing revenge driven violence begets is more violence and more hate. We cannot be free until the last racist is free.
W.E.Dubois said, “American racism is the white man’s problem.” But those who are the traditional target recipients of white American hate filled racism are human beings too. Therefore it is the most tragic irony that these pitiful historic victims are unfortunately not able to divorce themselves from the responsibility to willingly participate in the great human effort to develop the means and resources that will ultimately rid the country of this pernicious social problem.
Wonderful essay. My itinerary is exactly the same. But for the grace of God and a Yale fellowship …