[Crossposted from the Real History Blog.]
38 years ago today, Bobby Kennedy got off his campaign plane in Indiana to find, to his horror, that Martin Luther King had just been shot on the balcony of the Lorraine Motel in Memphis. Warned that, for his safety, Bobby Kennedy should not go out that night, Bobby did what he always did. He ingored the advice of all but his conscience. And his conscience told him he had a responsibility to the people of Indianapolis. He had something important to say.
He improvised what is now considered one of the 100 best speeches ever. His own pain from the loss of his own brother five years earlier was palpable, and compelling. Joe Scarborough, a right-wing commentator who attributes his start in politics in part to the inspiration of Bobby Kennedy, noted that as riots burned fires in many cities that night, as the African American population wailed in grief at its collective loss, Bobby Kennedy managed to keep the peace in Indianapolis:
Kennedy was in the middle of his final, ill-fated campaign and prepared to go into the most dangerous part of Indianapolis. Just before heading to the event, his press secretary got the word that King had been shot dead by a white man.
Immediately, staff members scrambled to cancel the event. Ghettos were sure to explode in violence across Indianapolis and America. But when Kennedy chose to ignore the warnings, the Indianapolis Chief of Police weighed in.
His men could not provide protection. It was simply too dangerous.
So Bobby Kennedy went in alone that night to deliver the greatest speech of his life.
He told that broken crowd of Americans how it was not the time to embrace violence but rather to live the very values for which Martin Luther King had died.
Later that evening, riots did break out in over a thousand cities and towns across America. Parts of New York, Los Angeles and Chicago burned long into the early morning. Countless other cities and towns were engulfed in violence and rage. But that night, Indianapolis went to sleep in peace.
It was the story of how one man made a difference.
It is a reminder of how one person can still bend history.
It is a challenge sent through the ages of how we can still save a dying world.
Here the speech Bobby gave that tragic night. I remain in awe of his eloquence at such a painful moment.
Ladies and Gentlemen: I’m only going to talk to you just for a minute or so this evening, because I have some very sad news for all of you — Could you lower those signs, please? — I have some very sad news for all of you, and, I think, sad news for all of our fellow citizens, and people who love peace all over the world; and that is that Martin Luther King was shot and was killed tonight in Memphis, Tennessee.
Martin Luther King dedicated his life to love and to justice between fellow human beings. He died in the cause of that effort. In this difficult day, in this difficult time for the United States, it’s perhaps well to ask what kind of a nation we are and what direction we want to move in. For those of you who are black — considering the evidence evidently is that there were white people who were responsible — you can be filled with bitterness, and with hatred, and a desire for revenge.
We can move in that direction as a country, in greater polarization — black people amongst blacks, and white amongst whites, filled with hatred toward one another. Or we can make an effort, as Martin Luther King did, to understand, and to comprehend, and replace that violence, that stain of bloodshed that has spread across our land, with an effort to understand, compassion and love.
For those of you who are black and are tempted to be filled with hatred and mistrust of the injustice of such an act, against all white people, I would only say that I can also feel in my own heart the same kind of feeling. I had a member of my family killed, but he was killed by a white man.
But we have to make an effort in the United States, we have to make an effort to understand, to get beyond, or go beyond these rather difficult times.
My favorite poem, my favorite poet was Aeschylus. And he once wrote:
“Even in our sleep, pain which cannot forgetfalls drop by drop upon the heart,until, in our own despair,against our will,comes wisdomthrough the awful grace of God.”
What we need in the United States is not division; what we need in the United States is not hatred; what we need in the United States is not violence and lawlessness, but is love and wisdom, and compassion toward one another, and a feeling of justice toward those who still suffer within our country, whether they be white or whether they be black.
So I ask you tonight to return home, to say a prayer for the family of Martin Luther King — yeah, it’s true — but more importantly to say a prayer for our own country, which all of us love — a prayer for understanding and that compassion of which I spoke.
We can do well in this country. We will have difficult times. We’ve had difficult times in the past. And we will have difficult times in the future. It is not the end of violence; it is not the end of lawlessness; and it’s not the end of disorder.
But the vast majority of white people and the vast majority of black people in this country want to live together, want to improve the quality of our life, and want justice for all human beings that abide in our land.
Let us dedicate ourselves to what the Greeks wrote so many years ago: to tame the savageness of man and make gentle the life of this world. Let us dedicate ourselves to that, and say a prayer for our country and for our people.
Thank you very much.
On April 29, we will have the opportunity to speak out in unison, to tame the savageness of man, to call for an end to the immoral war in Iraq. I wish Bobby and Martin were here to lead us, but in their absence, we must find the courage to lead ourselves.
As the line in V for Vendatta goes, artists use lies to reveal the truth. Politicians use lies to cover it up. I’ll leave the last word then to Dion Demucii, the artist who wrote these lyrics, which summed up the grief of a nation:
Has anybody here
seen my old friend Abraham?
Can you tell me where he’s gone?
He freed a lot of people but it seems the good die young
I just looked around and he’s gone.Has anybody here seen my old friend Martin?
Can you tell me where he’s gone?
He freed a lot of people but it seems the good die young
I just looked around and he’s gone.Has anybody here seen my old friend John?
Can you tell me where he’s gone?
He freed a lot of people but it seems the good die young
I just looked around and he’s gone.Didn’t you love the things they stood for?
Didn’t they try to find some good in you and me?
And we’ll be free Someday soon
It’s gonna be one dayHas anybody here seen my old friend Bobby?
Can you tell me where he’s gone?
I thought I saw him walking up o’er the hill
With Abraham, Martin and John
King is dead. Long live King.
Thanks for another excellent piece, Lisa. Also, thanks for the heads up on the April 29th mobilization. I wasn’t aware of the latest plans and will be happy to hookup with our local anti-war groups to protest this illegal and immoral war.
So far the plans seem to center around NYC. But we need to press local groups to recognize this day as well.
Thanks for your comments, and your activism!
Wonderful diary. It made me weep and it made be resolute. It reminded me of how difficult it is for people of conscience to change the system. It reminded me of the sacrifices we will have to make. It also reminded me how eloquent and empowering the courage of a single individual can be.
Your comment is making tears well up in my own eyes right now. Please see the film V for Vendetta. They can kill people, but they can’t kill ideas. And as we all see, words have tremendous power. We need to use our carefully yet forcefully to speak out. Remaining safe is not really an option for those with a conscience. Thank you for caring.
Thanks for this reminder of how our world was and the great leaders we’ve had…and lost.
Great tribute.
We must make the world safe for such leaders to rise again. I fear by not pursuing those who killed Bobby and MLK and JFK, we have shown we are not willing to cover the backs of those who would help us. Until we show our own grit, who dares step forward?
Thanks for your comments.
We really need to find ways to mobilize behind leaders like Feingold. To say we hear him and support him.
The one currently that comes to mind is Pres. Cecilia Fire Thunder and her strength and courage leading the Sioux nation…and all of us.
We’ve made progress but more yet to be done.
thank you.
where are we now?
where are we going?
We heard this speech last night on KPFK – part of programming commemorating the 38th anniversary of the assassination of Dr. Martin Luther King.
My husband and I were both in tears.
Two months after this speech Robert Kennedy was assassinated.
As we now have a preemptive invasion, then we had preemptive coups d’etat.
Heard this speech on the radio yesterday — thanks for remembering it!
I’m puzzled by this assertion (not that it’s relevant to yr memorial):
artists use lies to reveal the truth
What sense I can make of this is more the exception than anything else (a poem collaging outrageous lies, for example) or figurative (ala Robbert Duncan’s “The Truth & Life of Myth”). What do you mean by it?
What I meant by that is, I presume, what the authors of V for Vendetta meant by that as well – that artists tell truth in the guise of fiction. In his famous painting “Guernica”, in a few well-chosen strokes, the Spanish artist Pablo Picasso was able to tell more truth about the horrors of war than many journalists (presumably writing “nonfiction”) defending their governments at that time.
Through fiction, Frank Herbert taught us about environmentalism, fear, and the meaning of integrity.
Even novels that aren’t great works of art can be revealing. In his novel “Corruption of Blood”, former HSCA Deputy Counsel Bob Tanenbaum told more about the inner workings of the committee than he ever had in a non-fiction forum. He would later confirm that something an item that first appeared in his fiction: that there really was a film showing CIA heavyweight David Atlee Phillips and purported JFK assassin Lee Harvey Oswald at the CIA-funded training camp at Lake Pontchartrain.
There are also emotional truths that can be told through art. But all art is a lie. Art is imitation, copy, invention, inspiration. But while not the truth, it is often filled with great truth.
I hope that makes sense…!
Frank Herbert as in the author of “Dune.” Didn’t mean to leave that out!
. . . that makes perfect sense. It’s an odd formulation without context. The book Duncan’s “The Truth & Life of Myth” essay was later collected in is titled Fictive Certainties. One of my favorite lines from it: “One of the sourcs of invention is the disguise of what is so.”
In general, I prefer “truths” to The Truth. There are many truths that can only be ‘got at’ through art. Others only through, say, journalism.
“Even novels that aren’t great works of art can be revealing.’ Indeed! & even great works of art, like Pound’s Cantos, reveal & teach much its author never intended.
Not exactly all. There is great truth in poetry, condensed, ambiguous, multi-layered, dense, repetitive, cadenced truth.
I think there is a moment in history which illustrates your point, as I understand it – the assassination of President John Kennedy. After all that has been written about it, if we search for the exact truth we will soon be lost. Even this week, on The Passionate Eye, Wilfried Huismann’s documentary “Rendezvous with Death” brought in Cuban witnesses to the moment.
It was good but not entirely convincing even though these were living witnesses actually speaking. Then take Don DeLillo’s book on Lee Harvey Oswald (DeLillo questions why people get three names the moment they become notorious/famous). The book “Libra” is fiction and yet it seems to come closer to the truth than the documentaries because
Yea, I wouldn’t use that phrase myself unless I was trying to make a provocative point or piss someone off 🙂
here’s another take on the event, another ‘truth,’ from the SF gay poet Jack Spicer, in his 1964 book Language:
. . . & arguably about the nature of art & language.
that’s what hit them. But it could never be spoken, never.