So, the thesis here is that the Boomers won the right to smoke weed, get abortions, watch porn, and go without neckties, but along with that came the right for CEO’s to pay themselves 400 times what the average employee gets paid and to flaunt their wealth without fear of opprobrium. Do I have that right?
About The Author
BooMan
Martin Longman a contributing editor at the Washington Monthly. He is also the founder of Booman Tribune and Progress Pond. He has a degree in philosophy from Western Michigan University.
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Oh, it’s a lovely scold piece about the fall of empires caused by self indulgence and instant gratification. Here’s one of my favorite lines about the better days:
“Greed as well as homosexuality was a love that dared not speak its name.”
What a shit.
.
Agree, a piece of shit.
Reaganomics and greed has nothing to do with injustice of race and gender nor with youth speaking out against the Vietnam War and devastation of lives through carpetbombing and Agent Orange. Sometimes we are surprised by uprising and protest against injustice in far away places: China protest against copper plant in Shifang.
"But I will not let myself be reduced to silence."
.
Worthwhile reading – The Sexual Revolution and the Rise of the Religious Right: How the Secularization of Sexuality Spurred Conservative Religious Mobilization.
"But I will not let myself be reduced to silence."
I think the dynamic is that there was a change in the 60’s in what the foundation of liberal politics was.
From the 1880’s to the 1960’s, liberals were primarily concerned about the economic interests of workers and the poor. The great achievements of that era included minimum wage laws, child labor laws, and Social Security, and insuring the right of workers to organize. Part of the program was wealth redistribution, which was evidenced in the 50% Federal estate tax, and the marginal tax rates for the highest tax brackets.
In the 1960’s, liberalism began to be about rights, equality, and personal freedom. It started with the civil rights movement, or course, and by the end of the 1960’s, you had a strong women’s rights movement and the beginnings of the gay rights movement.
Maybe there was a sense at the time that liberalism was embracing new ideas in the 1960’s, but that the old battles would continue to be waged. That really isn’t what happened though. The interests of workers got pushed into the background. The idea of wealth redistribution was abandoned altogether.
So Axelrod and his crew rally the Democratic faithful with the idea that the Republicans are engaged in a war against women, while remaining silent in the face of a quite explicit war that the Republicans are waging against unions.
Are Axelrod and his crew reacting, or acting?
Civil Rights, feminism are about economic issues, economic inequality
But in the minds of a great portion of the electorate they weren’t. Hence mass revolt and defection to the Republicans. The white males were all about keeping business in reasonable limits, until they realized that the fruits of that restraint would go to women and minorities as well instead of just them.
I’ve often wondered if the trade off was worth it, and I say that as someone who would most certainly have been discriminated against or even killed.
So Axelrod and his crew rally the Democratic faithful with the idea that the Republicans are engaged in a war against women, while remaining silent in the face of a quite explicit war that the Republicans are waging against unions.
They aren’t silent. They are just doing it stealth. Don’t believe me? Read this:
http://bit.ly/M6Ee4D
Maybe Maslow’s Hierarchy needs a greed level inserted somewhere in the pyramid.
I think the author got it about right. I first noticed, in the 1980s, those bumper stickers on RVs that said, “We’re spending our grandchildren’s inheritance.” This, I thought, is the redefined social compact, post “60s.
An inheritance is a bequest, hence a gift. No one is entitled to one.
It’s not a bad thesis, but important pieces are missing. The author’s bemoaning of “extreme individualism” has some truth, but it wasn’t just ’60s ideals that brought it about – in fact, many ’60s ideals are largely unrealized. Racism is still an endemic part of our economy (and politics); women not only can’t get equal pay, but can’t even get redress for such discrimination; DOMA and gay-bashing are still facts of American life; we’re waging more war now than ever; and so on.
Even more importantly, Anderson doesn’t mention that there has been a major institutional factor in his “extreme individualism”: the rise of enormous corporations that figured out how to make a lot of money by appealing to people’s (often selfish) desires and turning them into needs. Mass advertising has been around nearly a century, but it really came of age wih television, and so was perfectly positioned to hijack ’60s ideals. And what we’ve had since is a half-century of rampant, unrestrained materialism for those who can afford it, fueled by spoon-fed dreams.
Implicit in a critique of “extreme individualism” is that the bad choices are those of individuals, not a system. And implicit in a burst of ’60s-bashing is that for the last half-century there was nothing, nothing that could have been done to move us in a different direction – a society that, for example, prizes mutual concern but distributes the resulting obligations, and societal rewards, fairly so that no one class of people is discriminated against.
For a lot of people, that was actually the point of the ’60s. The fact that such an alternative vision, or an analysis of why have not gone that route, doesn’t even seem to occur to Anderson says a lot about where he’s coming from.
Extreme Individualism. Isn’t that the definition of Ayn Rand’s ideas?
He’s bemoaning a cultural shift – he doesn’t even get into the whole notion that a whole wing of our politics now revolves around the premise that taxation for the common good – or concern for the welfare of the common good – has no legitimacy at all. From a guy who seems upset that people don’t wear neckties as often these days, I don’t sense that he’s thinking in that direction.
Personally, even when I was a kid (in the 70s) I marveled at the realization that almost all of the world’s important decisions were being made not only by men, but by men who were willfully cutting off the oxygen supply to their brains.
Among the many ways in which the piece is dishonest is how it treats everything that has happened since the sixties as though it were advocated by hippies, when in fact the changes he condemns were advocated mostly by the backlash against hippies and boomers, specifically by Ronald Reagan and what he represented to people. You’re not politically responsible for what your ideological opponents do, especially when it is explicitly in opposition to you. After all, there has been some racist backlash to Obama. Is this to be blamed on liberals for electing a black president?
Yeah, that’s about right. However, a few of us reserve the right to (violently, if necessary) overthrow the existing order. It’s a tough job, but as you candy-assed “liberals” don’t have what it takes, someone has to do it.
Setting aside moral issues, on a purely pragmatic level attempts in the US at revolution using violence are doomed to bad outcomes, unless a whole lot of other things change (for the worse) first. You can’t even have yahoos breaking a Starbucks window here without most people turning against them. (Cop and military violence, however, is glorious and righteous, always. Until you learn first hand that it’s not.)
On the need for revolution, though, yeah, I’m with ya. Right now there’s a massive gap between what’s possible and what’s necessary. What’s necessary is a radical restructuring of political and economic systems, both in the US and globally.
It’s not just a matter of human welfare and promoting systems that give everyone a fair shake. Our common survival is at stake, and the collapse could come a lot sooner than anyone’s thinking – within a generation. And the first few billion victims will primarily be the people least to blame. Climate change alone (along with a dozen other issues – energy, water, arms trade, corporate power, etc.) tells us that we’ve run out of time for half-assed reforms to be sufficient.
That’s what we need. But at the macro level, it’s hard to maintain any optimism. If you see a clear path from where we are to what we need that doesn’t involve billions of people dying first, please share.
I don’t know if this post was sarcasm or not, so I’m going to respond as if “not”.
I was in the Marines during ‘Nam. I guarrantee that the kids they got in the Marines now, would kick my ass in a New York Minute if I tried to overthrow the “existing order”. Same goes for ijuts that brag about doing it in a blog where every fibbie on earth can see it and make a note.
Old Russian Proverb: When 4 people plot revolution, one is a fool and 3 are police agents.
Our ursine friend has repeatedly stated more or less the same here and at another blog I frequent, so I’d take him as seriously as one ever takes a voice on the Internet.
I loves ya, Ten Bears, always love to read your perspective, often agree with you, but when you get on this armed-insurrection track you go off the rails.
“Generations” is a marketing construct. There never was a revolution in the 1960s outside of some significant structural changes which were accomplished with a very small number of activists. And to a great degree, those were accomplished by the children of the elite. Without Robert Kennedy, the Civil Rights movement would not have gotten wide public support. Without rebellion at elite universities, the anti-Vietnam War movement would never have come to Walter Cronkite’s consciousness.
And it was a time in which the “perfection of American democracy” through equal rights and ending poverty and working to unwind the Cold War into a permanent peace could be integrated into Henry Luce’s vision of an American Century.
As for CEOs, Lewis Powell’s memo probably had as much to do with their attitudes and ability to consolidate power (and reading Ayn Rand in the 1950s and 1960s) as any other factor. And Powell was not a Boomer. Nor was Ronald Reagan. (Nor btw Martin Luther King or David Dellinger or Mario Savio).
Once again the New York Times treats us to backlash from the hype that the Wall Street media pushed when they thought that revolution was a great advertising frame. Buy those jeans and Nehru jackets and love beads…marketing technique.
And then in the 1970s, it was marketed as just having been the rebellious phase of a young demographic that would get conservative as it got older and had responsibilities. That in itself is a form of social control, as is the pressure on jobs.
marketing successful, too. I’ve seen reputable scholars teach that when almost all the rest of the world was having 1968 demonstrations what the USA had was Woodstock – wtf???
These people don’t long for the good old days gone by, they long for the good old days gone by as represented by the movie American Graffiti. Which is, of course, just another fantasy.
Add Norman Rockwell ,Leave it to Beaver, etc., shake well and pour yourself a Conservaperv Cocktail fantasy.
Complete and total delusion.
Norman Rockwell is on their commie list for his adulation of FDR and his pushing integration of schools.
And even Beaver is suspect these days.
It’s not them per se, it’s the fantasy projected.