==============================

This started as a reply to Steven D.’s recent post McCain Says: It’s War and We’re Losing! It jes’ grow’d. Like Topsy.

==============================

I keep tellin‘ ya!!!

It’s the old Slowly I Turned sketch all over again, only this time with thousands of human lives and trillions of dollars at stake.

Somebody in the Defense Department…errr, ehhh, War Department…planning group was familiar with the Uncle Remus story posted below. Or maybe somebody in the Islamic fundamentalist military movement. Or maybe both.  

Whatever.

Betcha bin Laden read it, if he ever really existed. Bet on it. He succeeded in tar babying the two greatest superpowers of his era.

Read on.

THE WONDERFUL TAR BABY STORY

“Didn’t the fox never catch the rabbit, Uncle Remus?” asked the little boy the next evening.

“He come mighty nigh it, honey, sho’s you born–Brer Fox did. One day atter Brer Rabbit fool ‘im wid dat calamus root, Brer Fox went ter wuk en got ‘im some tar, en mix it wid some turkentime, en fix up a contrapshun w’at he call a Tar-Baby, en he tuck dish yer Tar-Baby en he sot ‘er in de big road, en den he lay off in de bushes fer to see what de news wuz gwine ter be. En he didn’t hatter wait long, nudder, kaze bimeby here come Brer Rabbit pacin’ down de road–lippity-clippity, clippity -lippity–dez ez sassy ez a jay-bird. Brer Fox, he lay low. Brer Rabbit come prancin’ ‘long twel he spy de Tar-Baby, en den he fotch up on his behime legs like he wuz ‘stonished. De Tar Baby, she sot dar, she did, en Brer Fox, he lay low.

“`Mawnin’!’ sez Brer Rabbit, sezee – `nice wedder dis mawnin’,’ sezee.

“Tar-Baby ain’t sayin’ nuthin’, en Brer Fox he lay low.

“`How duz yo’ sym’tums seem ter segashuate?’ sez Brer Rabbit, sezee.

“Brer Fox, he wink his eye slow, en lay low, en de Tar-Baby, she ain’t sayin’ nuthin’.

“‘How you come on, den? Is you deaf?’ sez Brer Rabbit, sezee. ‘Kaze if you is, I kin holler louder,’ sezee.

“Tar-Baby stay still, en Brer Fox, he lay low.

“‘You er stuck up, dat’s w’at you is,’ says Brer Rabbit, sezee, ‘en I;m gwine ter kyore you, dat’s w’at I’m a gwine ter do,’ sezee.

“Brer Fox, he sorter chuckle in his stummick, he did, but Tar-Baby ain’t sayin’ nothin’.

“‘I’m gwine ter larn you how ter talk ter ‘spectubble folks ef hit’s de las’ ack,’ sez Brer Rabbit, sezee. ‘Ef you don’t take off dat hat en tell me howdy, I’m gwine ter bus’ you wide open,’ sezee.

“Tar-Baby stay still, en Brer Fox, he lay low.

“Brer Rabbit keep on axin’ ‘im, en de Tar-Baby, she keep on sayin’ nothin’, twel present’y Brer Rabbit draw back wid his fis’, he did, en blip he tuck ‘er side er de head. Right dar’s whar he broke his merlasses jug. His fis’ stuck, en he can’t pull loose. De tar hilt ‘im. But Tar-Baby, she stay still, en Brer Fox, he lay low.

“`Ef you don’t lemme loose, I’ll knock you agin,’ sez Brer Rabbit, sezee, en wid dat he fotch ‘er a wipe wid de udder han’, en dat stuck. Tar-Baby, she ain’y sayin’ nuthin’, en Brer Fox, he lay low.

“`Tu’n me loose, fo’ I kick de natal stuffin’ outen you,’ sez Brer Rabbit, sezee, but de Tar-Baby, she ain’t sayin’ nuthin’. She des hilt on, en de Brer Rabbit lose de use er his feet in de same way. Brer Fox, he lay low. Den Brer Rabbit squall out dat ef de Tar-Baby don’t tu’n ‘im loose he butt ‘er cranksided. En den he butted, en his head got stuck. Den Brer Fox, he sa’ntered fort’, lookin’ dez ez innercent ez wunner yo’ mammy’s mockin’-birds.

“`Howdy, Brer Rabbit,’ sez Brer Fox, sezee. `You look sorter stuck up dis mawnin’,’ sezee, en den he rolled on de groun’, en laft en laft twel he couldn’t laff no mo’. `I speck you’ll take dinner wid me dis time, Brer Rabbit. I done laid in some calamus root, en I ain’t gwineter take no skuse,’ sez Brer Fox, sezee.”

Here Uncle Remus paused, and drew a two-pound yam out of the ashes.

“Did the fox eat the rabbit?” asked the little boy to whom the story had been told.

“Dat’s all de fur de tale goes,” replied the old man. “He mout, an den agin he moutent. Some say Judge B’ar come ‘long en loosed ‘im – some say he didn’t. I hear Miss Sally callin’. You better run ‘long.”

First we mount an “air attack.” When that fails to do the job, we bring in “better spotters and special forces guys” who will supposedly get all up close and personal with the ISIS thing. When that fails…and all of these half-measures will fail, because the U.S./NATO half-measures over the past 6 years or so have only succeeded in producing the dire situation on the ground from Afghanistan westward all the way to North Africa and southward…when that fails then we bring in a “limited” number of troops.

Etc., etc., etc., etc.

Until the next hottest-thing-ever crisis, when the troops are needed elsewhere.

If of course they can extricate themselves from the latest Tar Baby’s grip. Judge B’ar ain’t a’gonna come sauntering down de road to save de day ebery time, now izzee?

I been tellin‘ ya!!!

WTFU.

AG

P.S. Anybody who objects to the use of 19th century southern black dialect in the above story can kiss my royal Irish ass. But first he can kiss Joel Chandler Harris’s ass and after he’s finished with Joel and me he can kiss the asses of the entire blues tradition in America right on up through the Bronx-founded hip-hop movement.

Joel Chandler Harris (December 9, 1845 – July 3, 1908) was an American journalist, fiction writer, and folklorist best known for his collection of Uncle Remus stories. Harris was born in Eatonton, Georgia, where he served as an apprentice on a plantation during his teenage years. He spent the majority of his adult life in Atlanta working as an associate editor at the Atlanta Constitution.

Harris led two professional lives: as the editor and journalist known as Joe Harris, he supported a vision of the New South with the editor Henry W. Grady (1880-1889), stressing regional and racial reconciliation after the Reconstruction era. As Joel Chandler Harris, fiction writer and folklorist, he wrote many ‘Brer Rabbit’ stories from the African-American oral tradition and helped to revolutionize literature in the process.[1]

He was better at getting the sound and feel of that culture than was Mark Twain, in my opinion. An’ that’s sayin’ sump’n!!!

0 0 votes
Article Rating